#BlackMuslimKidsRead

by Narjis Abdul-Majid

Just in time for Eid.  #BlackMuslimKidsRead. A list of books that every Black Muslim family should own.

 

Nanni’s Hijab by: Khadijah Abdulhaqq

What Am I? by: Papatia Feauxzar*

Muhiima’s Quest by: Rahma Rodaah

Bashirah and The Amazing Bean Pie: A Celebration of African American Muslim CultureThere Is Greatness In Me by: Ameenah Muhammad-Diggins 

Jennah’s First Hijab by Halimah DeOliveira

Zaynab’s Enchanted Scarf/ You are Beautiful by: Robyn Abdusamad*

Mommy’s Khimar by: Jamilah Thompkins-Bigelow

Hind’s Hands by: Umm Juwayriyah

Hijab-ista by: Jamila Mapp

Islamic Phonics Readers: From Adam to Zamzam by: Jamila Alqarnain/Karemah Al hark*

Ngozi’s Little Brown Princess Tea Party by: Asiyah Muhsin-Thomas Salaam Waajid Thomas 

Jariya Jar by: Aisha Mohammed

The Beauty of My Hijab by: Fatimah Ashaela Moore Ibrahim

 

*This author has multiple children’s publications.
**By no means is this list exhaustive. If you know of other Black Muslim Reads for kids email us at info@sapelosquare.com

 

________________________________________________________________
Narjis Abdul-MajidNarjis Nichole Abdul-Majid is a part-time lecturer in the departments of Pan African Studies and Humanities at the University of Louisville and Philosophy Department at Indiana University Southeast. Her research interests focus on the African American and Native American Islamic experiences (Slavery-Melungeons-20th Century Islamic Movements-Present Day) with emphasis on minority voices.

 

#IslamophobiaIsRacism Syllabus

Please circulate widely:

In response to intensified anti-Muslim racism and inspired by the #FergusonSyllabus, the #StandingRockSyllabus, the #BlackIslamSyllabus and others, a group of interdisciplinary scholars has created the #IslamophobiaIsRacism syllabus to provide resources for teaching and learning about anti-Muslim racism in the United States. This syllabus deliberately reframes “Islamophobia” as “anti-Muslim racism” to more accurately reflect the intersection of race and religion as a reality of structural inequality and violence rooted in the longer history of US (and European) empire building. It focuses mainly on the United States, while gesturing to the ways that anti-Muslim racism overlaps and intersects with various global histories of racism, colonization, and empire building.

As an interdisciplinary syllabus with social justice education as its objective, the #IslamophobiaIsRacism syllabus is not an exhaustive or comprehensive list of resources or readings, but instead provides one possible curated list of teachable texts and materials that provide a useful introduction to each section. While the readings include pieces that address recent events like the 2017 “Muslim ban” executive order, they also show that similar policies extend to both earlier moments and other communities.

This syllabus was built by Su’ad Abdul Khabeer, Arshad Ali, Evelyn Alsultany, Sohail Daulatzai, Lara Deeb, Carol Fadda, Zareena Grewal, Juliane Hammer, Nadine Naber, and Junaid Rana. We hope that educators find it useful and share it widely.

The syllabus is available here: https://islamophobiaisracism.wordpress.com/

For comments please contact: IslamophobiaIsRacism@gmail.com  


 

Where Do We Go From Here?: Action Steps (Livestream)

 

Sapelo Square closed out Black History Month 2017 with ‘Where Do We Go From Here: Action Steps.’ This dynamic livestream panel was a follow up to Sapelo Square’s post-election discussion ‘Where Do We Go From Here? Black Muslim Political Action.’

Panelists discussed what it means to be Black and Muslim in America under the current administration and provided tangible steps and a plan of action for the way forward as we serve our community. The livestream took place on March 1, 2017 8p ET/7p CT

Panelists:

Imam Johari Abdul-Malik, @Imamjohari
Imam Johari Abdul-Malik is the Director of Outreach at the Dar Al Hijrah Islamic Center and former Muslim Chaplain at Howard University (HU) and was the first Muslim officially installed as a chaplain in higher education at HU and is the Head of the National Association of Muslim Chaplains in Higher Education. The imam also, serves as the chair of government relations for the Muslim Alliance in North America. He is the director of community outreach for the Dar Al-Hijrah Islamic Center and President of the Muslim Society of Washington, Inc.

Jihad Saleh, @BlackJihad
Jihad Saleh Williams is the Government & Public Affairs Manager for Islamic Relief USA, the nation’s largest Muslim humanitarian and advocacy organization, based in Alexandria, VA. Jihad coordinates IRUSA’s advocacy and engagement with Congressional Offices, Executive Departments, and Embassies. His advocacy focuses on humanitarian issues such as ending hunger in the US and abroad, poverty alleviation, gender-based violence, and the Congressional budget & appropriations. As part of his advocacy work, Jihad is the Co-Chair of the Interfaith Coalition for Domestic Human Needs (DHN) and a member of the Alliance’s to End Hunger’s Advocacy Committee. Previously, Jihad worked in the US House of Representatives as a Legislative Assistant focused on education and anti-poverty policies. During his time on Capitol Hill, Jihad also served as the Programs and Outreach Coordinator for the Congressional Muslim Staff Association. Jihad has earned graduate degrees from the Stanford Graduate School of Education and Princeton University’s Woodrow Wilson School of Public and International Affairs. In 2008, he was a recipient of the inaugural American Muslim Civic Leadership Institute (AMCLI) Fellowship at the University of Southern California. Jihad is originally from Los Angeles, CA, where he did his undergraduate studies at the University of California, Los Angeles.

Ieasha Prime 
Ieasha Prime is the Executive Director of Barakah, Inc, a non profit using Islamic education to solve social ills. She has spent her life as an educator, artist, activist and entrepreneur committed to the goal of empowering Muslim women to rise above their challenges to maximize their full potential of being female servants of Allah and vicegerents on this earth. After having participated in several circles of knowledge in the US, Ieasha decided to pursue religious studies abroad. She studied Arabic, Quran at the Fajr Institute and general Islamic studies in other institutes in Cairo, Egypt. After two years in Egypt, she moved to Hadramaut, Yemen and enrolled in Dar al Zahra, an Islamic University for Women. There she studied Aqeedah, Quran, Hadith, Arabic, Jurisprudence (Fiqh), Islamic law, Purification of the Heart and other religious related learning. Her lineage of scholarship from whom she received direct education can be traced directly back to the Prophet Muhammad (Salla Allahu alaihi wa Salaam) from Husseini lineage. Under the tutelage of her professors, she has established several circles of knowledge and continues to teach and lecture across the United States and abroad.

Nisrin Elamin
Nisrin Elamin is a doctoral candidate at Stanford University. Her research interests focus broadly on the ways in which globalization and development practices have shaped struggles over land in East Africa. Her primary interest lies in exploring the political economy of foreign land acquisitions in Sudan, South Sudan and Tanzania and the legal and socio-cultural history of land reform in the region. She is particularly interested in the various actors and communities involved in struggles over land and resources, and the ways in which they have resisted and/or promoted the privatization of land. Nisrin is originally from Sudan and received my BA in Socio-political Development Studies from Harvard University and my MA in Comparative International Education from Teachers College. Before coming to Stanford, she worked at Grassroots International-an organization dedicated to supporting the promotion of land and water rights-and taught in the U.S. and Tanzania.

Jamiah Adams, @jamiahadams
Jamiah Adams has produced educational, advocacy and documentary media for the internet, television, radio and film. Hailing from the SF Bay Area, Adams marched in and lead communications and digital media for the NAACP “Journey for Justice” Ferguson to Jefferson City trek on behalf of Mike Brown in 2014 and later a 1000 mile civil rights march in 2015. Last year she was appointed to the Mary McLeod Bethune Council House National Historic Site Advisory Commission and was designated an #MPower100 social justice leader. Currently she works for MoveOn.org and volunteers for Masjid Muhammad, the Women’s March and the American Muslim Health Professionals.

 

#BlackIslamSyllabus

This project is curated by Kayla Renée Wheeler and was inspired by Professor Najeeba Syeed-Miller, #BlackInMSA, and MuslimARC.  The goal of this project is to provide teachers, professors, researchers, journalists, and people interested in learning more about Islam with resources on Black Muslims to promote a more inclusive approach to the study of Islam.  If you would like to contribute to this project, post your recommendations on Twitter using #BlackIslamSyllabus or email Kayla Wheeler at kayla-wheeler@uiowa.edu.  

Black Islam Syllabus (click link)

Syllabus Outline:

  • Islam in Americas
  • Enslaved Africans
  • The Moorish Science Temple of America
  • Nation of Islam
  • Malcolm X
  • Islam on the African Continent
  • Education
  • Identity Formation
  • Black Muslim Women
  • Sexuality and Gender
  • Constructions of Race and anti-Blackness
  • Activism
  • Islamophobia
  • Biographies/Autobiographies
  • Music
  • Journals, Zines, and Magazines
  • Websites and Blogs
  • Poetry and Spoken Word
  • Performance Art
  • Photography
  • Radio Shows
  • Movies, Documentaries, and Television

Where Do We Go From Here? (Livestream)

In the lead up to the presidential election Sapelo Square published a series of short reflections by Black Muslims that considered the themes raised by Malcolm X in his famed speech, “The Ballot or the Bullet.” Their responses were diverse but one thing they all illustrated is that voting is not enough—change only comes from sustained political action. Building off that insight, Sapelo Square, in collaboration with MuslimARC and Mpower Change hosted “Where do we go from here?: Black Muslim Political Action” a live stream panel discussion. Taking place just a week after the 2016 election, this group of Black Muslim scholars, community organizers and activists from across the country assembled to evaluate the political landscape under the new president in light of issues that concern Black Muslims in the United States. This discussion identified the possibilities and challenges we will now face and suggested what organizing around and responding to these issues of concern should look like in our current climate.

The consensus of the presenters was resistance. We must resist, resist, and resist the ongoing challenges presented by the Trump administration. In that spirit, Sapelo Square encourages you revisit and share the video. We also provide speaker bios, discussion summary and some next steps below.

Presenters (in order of appearance):

Dr. Tasneem Siddiqui, Assistant Professor, Winston Salem State University
@soyez_humain

Dr. Tasneem Siddiqui is a visiting assistant professor in the Department of History, Politics, and Social Justice at Winston-Salem State University. She was a fellow at the Institute for Social Policy and Understanding (ISPU) and the Primary Investigator for ISPU’s American Muslims Elections Project 2016. She has a PhD in American Studies and Ethnicity from the University of Southern California (USC). Her research interests cover the intersections of race, power, and geography to explore how historically marginalized peoples and communities produce systems of knowledge, practice, and social movements. Her current research explores the ways in which racial, ethnic, social, gender, and religious identities are activated, managed, and manipulated for a broad range of political behaviors in the contexts both of the contemporary political activity of American Muslims and of the historical political activity of Black Americans.

Imam Zaid Shakir, Co-Founder, Zaytuna College
@ImamZaidShakir

Imam Zaid Shakir has taught courses in Arabic, Islamic spirituality, contemporary Muslim thought, and Shafi’i fiqh at Zaytuna College. He presently teaches Islamic history and politics. He speaks and writes on a wide range of topics and has become a voice of conscience for American Muslims as well as people of other faiths. He is regularly included as one of the Western world’s most influential Muslim scholars in The Muslim 500, an annual ranking edited by John Esposito and Ibrahim Kalin.

Donna Auston, Ph.D. Candidate, Rutgers University
@tinymuslimah

Donna Auston is a doctoral candidate in the department of Anthropology at Rutgers University. Her research interests include race, ethnicity, gender, the body, religion, language, media representation, and Islam in America. Her dissertation is an ethnographic exploration of Black Muslim activism and spiritual protest in the Black Lives Matter era. She has been researching and writing about the history and experiences of American Muslims for nearly two decades, with a particular focus on the African American Muslim community. In addition to her written scholarship, she lectures regularly at universities and other venues on subjects relating to her research. She has appeared on television and radio outlets including Al Jazeera and BBC World Radio, and her work has received coverage from national media outlets including NBC News and The Huffington Post. She has penned editorials for Anthropology Now, Al Jazeera English, and The Washington Post.

Imam Sultan Rahman Muhammad, National Imam, Nation of Islam
@ImamSultanM

Imam Sultan serves as the Student National Imam of the Nation of Islam and is responsible for the training of the Student Ministers of the Nation of Islam and it’s general membership in Islamic Sciences / religious development under the Guidance of the Honorable Minister Louis Farrakhan. The Honorable Minister Louis Farrakhan appointed him to his post as the first Imam of Mosque Maryam National Center in 2012. Imam Muhammad, has also served as the Arabic and Islamic Civilizations instructor of Muhammad University of Islam in Chicago since 2008. Sultan Rahman Muhammad is a nephew of Imam W. Deen Mohammed (may Allah be pleased with him) and a great-grandson of the Honorable Elijah Muhammad.

Mark Crain, Digital Strategist and Co-Founder, MPOWER
@markscrain

Mark Crain is a digital strategist, community organizer, and online campaigner from Detroit. He’s the Mobile Innovation Director at MoveOn.org, is a co-founder of MPower Change, and is the project director for Dream of Detroit—a local, Muslim-led community development group. Mark previously spent time at the Obama 2012 campaign, Chicago’s Inner-City Muslim Action Network, and, once upon a time, managing his own web design firm, DeCrain Solutions.

Moderated by: Dr. Su’ad Abdul Khabeer, Sapelo Square @drsuad

Discussion Summary

Put the election of Donald Trump into historical context—is this a break with the past or a repeat of the past?

Dr. Tasneem explained that after reconstruction, for example, the same type of “white lash” occurred in response of Black political activity of that period. In the 1880’s and 1890’s white populism was use to block Black progress and encourage the growth of the Klu Klux Klan. Expansive ideas are always followed by a white lash. Likewise, The civil rights movement was followed by the emergence of neoliberalism. And now, after eight years of a Black president this is what we see. “The generation of people who voted for Hillary look very different from those who voted in the Electoral College,” she said. Furthermore, she added, “This is the first election in 50 years without the protections of the Voting Rights Act.”

What is our spiritual imperative in this political climate?

Imam Zaid Shakir argued that the spiritual imperative is to be principled in actions. “Be wary of being boxed in a corner that makes us fearful. The only prism we can see ourselves in is safety and security. We have to resist this fear,” he said. “Allah says, don’t fear them, fear me if you are a believer. That’s what motivated Muhammad Ali, and Malcolm X.” He explained that at the height of the Nation of Islam’s activities during the 1950’s and 1960’s they were not a protest movement. They focused on building the individual, the family and communities. He then spoke briefly about the history of Muslims in America and how nearly 20 percent of Africans brought here for the slave trade were Muslims. “This is our history. We must appreciate the courage our ancestors showed under more dire consequences.”

What’s at stake for us under a Trump administration?

Donna Auston spoke about the vulnerabilities of this time and how many are concerned about personal safety. It’s more than just personal safety she explained. It’s also about concern for the planet because the Trump administration has the ability to wreak havoc on the planet. “This is not just about America. What they do reaches across the planet.” She then spoke about the racial injustice that continues to plague America. “This is what I know. My mother, grandmother, great grandmother, you could go to bed and set your clock on this racial injustice. We’re going to resist not just as Black people but also as Muslims. Our project is freedom.”

How can communities maintain security and safety-in mind, body and spirit– in the current climate?

Imam Sultan addressed the gradual changing of the political and social climate since 9/11. He offered the Prophet Muhammad’s hijra from Mecca to Medina as an example of what Muslims can do to separate from an oppressor. “We see division in many ways now such as Brexit,” he said. Imam Sultan explained that when he speaks about separation as an option, the Nation of Islam has a provisional constitution that seeks to establish a universal government of peace. “It is a shared space where we can be free and just to be righteous servants of Allah,” he said. Imam Sultan gave the example of the Justice or Else campaign to create neighborhoods of 10,000 Fearless ready, “To secure our communities, settle disagreements and address our issues from our own perspectives.”

“How should we organize? What tools should we use? What fundraising should we do?

Mark Crain explained that direct services will become more essential in the days ahead with the dissolution of safety nets that have served our communities. “We have a history of taking care of ourselves,” he said. Food programs will be necessary. “People will be hungry,” he said. “We have to see this as opportunities to organize.” Communities need to be rebuilt. Things such as job training, legal services, investing in CAIR, having legal minds ready and prepared to push back organizationally and legally are essential. There also has to be direct advocacy, which is what MPOWER does. “We built an inclusive organization,” he said; ready “to react quickly to the breaking news cycle.” He explained the need to be in solidarity with other communities and prepared for the worst Trump has to offer. Tools he suggested are actionnetwork.com, nationbuilder.com and neworganizing.wellstone.org.

Should Muslims engage with President elect Donald Trump?

The consensus was no.

Looking Forward and Next Steps:

Mark Crain

  • Sign up and get involved with Mpower Change. We are trying to work with the entire Muslim community.

Imam Sultan

  • Work toward intra-community cooperation. Make a call and the Nation of Islam will help you.

Donna Auston

  • Remember who we are. We are the children of the captives, Harriet Tubman, Assata Shakur, Sojourner Truth. Straw strength from that legacy. Resistance is who we are.

Dr. Tasneem

  • Work collectively. When organizing and resisting collectively we have an immense amount of power.

 

We Must Win: National Muslim Call-In for Black Lives

In response to recent police killings of #TerenceCrutcher in Tulsa and #KeithLamontScott in Charlotte, a consortium of American Muslim scholars, community organizers, activists and artists from across the country assembled on a national call to create a space to discuss the Movement for Black Lives and ways that the American Muslim ummah can support the effort to make the country safer for people unjustly targeted because of race. African American Muslim leaders spearheaded a discussion to convey impactful Muslim responses to injustice, techniques for self-care and healing stemming from consistent subjection to visual and live acts of oppression.  In addition, they addressed methods of everyday resistance and ways to organize for real change. This call was co-sponsored by MuslimArc and Sapelo Square

Listen to the Call Audio

Call Details

  • Date: Friday 9/23/2016
  • Time: 9 pm EDT
  • Call Length: 1 hour 14 minutes
  • Total Attendees: 146

Final-We-Must-Win-2-e1474641545587

Speakers

  • Imam Johari Abdul Malik, Dar Al Hijrah (Virginia)
  • Kalia Abiade, Center for New Community  (Chicago)
  • Minister Carlos Muhammad, Nation of Islam (Baltimore)
  • Kameelah Mu’min Rashad, Muslim Wellness Foundation, Inc.– (Philadelphia)
  • Amir Sulaiman, Recording Artist and Activist (Oakland)

Speaker Bios (in order of appearance)

  • Amir Sulaiman (@amirsulaiman) is a poet, recording artist, activist and newly appointed Harvard Fellow, born in Rochester, New York. His poems cross subjects of love, tragedy as well as what it means to reconcile humanity with the unprecedented trials of modernity. He has performed his works across the US as well as many other countries including England, Belgium, Senegal, Kingdom of Saudi Arabia, Sweden, Australia, Iran and the Netherlands, and continues to tour world-wide. His recently published book of poetry, Love, Gnosis & Other Suicide Attempts met with critical acclaim, in addition to his latest album “The Opening,” the third in a unique trilogy project, following “The Meccan Openings” (2011) and “The Medinan Openings” (2012). Amir was first introduced to a National audience in 2005 when he was featured for two seasons on Russell Simmons’ groundbreaking series Def Poetry Jam on HBO.
  • Imam Johari Abdul-Malik (@imamjohari) is a beloved leader and activist. He was the first Muslim officially installed as a chaplain in higher education at Howard University and is the Head of the National Association of Muslim Chaplains in Higher Education.  Imam Johari is currently the director of community outreach for the Dar Al-Hijrah Islamic Center and president of the Muslim Society of Washington, Inc. He also serves as the chair of government relations for the Muslim Alliance in North America.
  • Minister Carlos Muhammad (@carlosmuhammad) is the student minister at Muhammad Mosque #6 in Baltimore, Maryland.  Minister Muhmmad was appointed to this post in 1994 by The Honorable Minister Louis Farrakhan, making him the youngest Minister in The Nation of Islam at the youthful age of 20. More recently, in April 2015, Minister Muhammad along with the Brothers of Mosque #6 took to the streets to help bring order during the “Uprising” resulting from the murder of Freddy Gray by the Baltimore police. Minister Muhammad has built bridges to unify the various Muslim Communities in Baltimore. He conducts Islamic Studies & Jumuah at various Mosques and Islamic Centers in the DC Metro area. Minister Muhammad also serves as The National Archivist and Historian for The Nation of Islam.
  • Kameelah Mu’min Rashad (@kameelahrashad) is the founder and president of Muslim Wellness Foundation (MWF), a nonprofit organization dedicated to reducing stigma associated with mental illness, addiction and trauma in the American Muslim community through dialogue, education and training. Rashad is also the Fellow for Spirituality, Wellness and Social Justice at the University of Pennsylvania as well as a founding member of Muslims Make It Plain.
  • Kalia Abiade is the advocacy director at the Center for New Community (CNC), a national research and advocacy organization based in Chicago. There, she spearheads efforts to equip and mobilize grassroots organizations and national coalitions to challenge organized nativism and racism in public discourse and policy. Abiade brings more than a decade of journalism experience to this work and is the managing editor of CNC’s blog, Imagine2050.org.

Next Steps

Each caller gave tangible steps we can all take:

  1. Kameelah: Pointed to the Black Muslim Self Care Primer, which  has worksheets for how to personalize that self care plan at  BlackMuslimPsychology.org
  2. Imam Johari suggested doing Personal assessment of how much power you have in your social network. Identify elements that you can reach the power so that you can engage them so that you can enact change. If that is the principal of your child’s school so that proper awareness of current events, if not principal, teacher, or friends in your association. Reach up to the highest level of power that you have and bring them into alliance of the work around anti-racism/Islmophobia, but justice in particular. Everyone has capacity to influence peopel around them. Get on the bus and come to Howard. Share Sapelo with friends.
  3. Amir Sulaiman: Love and to make love, and generate love as much as you can and broadcast love and reach the furthest distance that you can for our people and the whole creation problems of unity is lack of love, insecurities is a result of the lack of love. If all you can do, love your children. Generating love, perpetuating love, spreading love.
  4. Minister Carlos: Emphasized that Love is not just what we say, but what we do. We do a lot of injustice against ourselves. We have to adopt an area of our community and do the tangible work that the Prophet exemplified with the Medina model. Food deserts, urban blight. We will be in a better position to guide and direct the community to respond. The job of the Muslims is to go to healing. Start right on the block.
  5. Kalia Abiade: Create and continue to use art to amplify so much amazing work that already exists.

Action Items