From Ebony Magazine, September 1964 Today, on the fifty-third anniversary of El Hajj Malik Shabazz’s (Malcolm X’s) martyrdom, we re-present Hans Massaquoi’s article in Ebony covering the short period between his departure from the Nation of Islam in March 1964 and his assassination in 1965. Massaquoi
by Dr. Kimberly Harper “We are resilient, we are beautiful. We will unapologetically affirm our humanity.” —Kameelah M. RashadWhile continuing to highlight Islamic scholarship in the Black Muslim community in 2018, the Religion section will work to bring Sapelo Square readers stories about the many ways
By Rashida James-Saadiya Our genetic inheritance is precious. It is not a badge of inferiority for us to be ashamed of, on the contrary, we carry the struggles of our ancestors with pride – Tyson Amir In a 1968 essay, “The Black Arts Movement,” writer Larry Neal
By Su’ad Abdul Khabeer In what one might call American Muslim English, it is common to refer to Black Muslims as “indigenous.” The term came through self-definition and in response to the assertions of religious authority, tinged with anti-Black racism, made by Muslim immigrants from South
In a recent post on her blog Hagar Lives, Dr. Jamillah Karim shares the transcript of a speech she delivered in December 2017 in Atlanta, Ga., at the 7th Annual Shaykh Hassan Cisse Ziyarah, an annual event commemorating the life and work of the late,
In an interview on her blog “We Been Here,” Kiah Glenn sat down with Sister Zewdy X Awalom to give us a picture of Sr. Zewdy’s trajectory from apathy to the embrace of faith through the Nation of Islam (NOI). Sr. Zewdy’s story exemplifies the outcome
“Do I make you feel uncomfortable?” This question is posed by body positive model and style blogger Leah Vernon, during the introduction of her video Muslim Girl Dance #BodyProject. The video features Vernon confidently dancing down the streets of Detroit in hijab. Vernon utilizes her
The Politics section welcomes 2018 with a focus this year on mass incarceration, police brutality and surveillance, in addition to the many other events and activities that may happen in our community that require our response. Being Black and Muslim intersects these issues in a
