by Rasul Miller I recently had a conversation with a close friend who moved to Mexico a few years ago. He reflected that his experience living as an expat had been incredibly enriching, though difficult at times. As a Black American Muslim, he found that living
by Kimberly Harper & Ryan Hilliard For her forthcoming publication Our Mother ‘Aisha: A Collection of 40 Hadith, Ustadha Nuriddeen Knight curated an array of 40 Prophetic narrations (Arabic: arba’in) that adds gravity to the body of modern women’s scholarship in Islam. The timeliness of this
By Vanessa Taylor Drawing on a rich literary and musical heritage, spoken word has become a staple within Black communities. The legacy of spoken word is a continuation of ancestral stories, a genre that sprang from a multitude of inspirational points and it has assisted the
By Sapelo Square Geographer and activist Ruth Wilson Gilmore defines racism [1] as “the state-sanctioned or extralegal production and exploitation of group-differentiated vulnerability to premature death.” This definition describes a reality that Black people know well. A reality in which by virtue of who you are not —
From Ebony Magazine, April 1953 Today’s post is from an Ebony Magazine article published in 1953 that explored the growing popularity of Islam among Black American jazz artists. The article provides a window into the important connection between jazz and the spread of Islam among Black
by Kimberly Harper & Ryan Hilliard What happens when a woman “is isolated from the network which had carried the promise of provision, protection and care”? How many of our muslimahs today find themselves in similar situations and must transition into the role of sole provider/head
As the American Ummah continues to unpack the intersections of identity, otherness, and faith, it seems fitting to bring back Aisha Sharif’s interview and poem “To Muslims Who Do Not Say, Salaam.” To Muslims Who Do Not Say, Salaam All your life, you’ve tried to muffle the
By Nisa Muhammad On February 1, 2018, World Hijab Day was observed and encountered opposition from an unlikely source. A number of Black Muslims were taken aback on February 13, when 10 feminist faculty members of Spelman College released a letter expressing their concerns with the
